Rice cake manufacturing process in a factory

Korea has a lot of interest in food hygiene and safety from the government and the general public.

Therefore, they have a system called HACCP and are making efforts to make safe food.

 

Tteok is one of the foods that many people, including Koreans, like. It is made by grinding rice into powder, molding it, and steaming it.


Recently, due to the Korean Wave, various Korean foods such as ramen and frozen kimbap are being exported to overseas countries including the United States, and I think rice cakes will soon be exported overseas as well.


This factory has all the general legal requirements, and it also has general HACCP and ISO22000 management systems, and it has a designated laboratory and quality manager.


First, the rice cake production company does not do the semi- and soaking process with glutinous rice, but rather grinds the rice and steams it (cooks it with steam). (Injeolmi is made with non-glutinous rice.)


CCP(Critical Control Point) is managed by 4.


CCP 1B-1 Heating

- Process of heating with electricity in a double jacket to make red bean paste

- Management conditions- 1st heating 100℃, 180±10 minutes, product temperature after heating 95℃ or higher


CCP 1B-2 Steaming

- Process of grinding glutinous rice and steaming it with rice flour to make injeolmi

- Management conditions: Steaming temperature 100±5℃, steaming time 10±1 minutes, product temperature after double-cooking 95℃ or higher


​CCP 2B Cream production

- Manufacturing process of applying cream to the outside of rice cake

- Workplace temperature 22℃ or lower, mixing time within 30 minutes, exhaustion time within 2 hours after mixing, product temperature after mixing 23℃ or lower


CCP 3P metal detection

- Process of detecting metallic foreign substances in finished products

- Management conditions: Fe 2.0mm, SUS 4.5mm or higher metallic Foreign body detection



How should we view Feng Shui Geography?

Feng Shui is a branch of other myungrihak and its scope is also extensive.


Historically, it is related to China's Hetu and Nakseo, and is closely related to the Book of Changes.


In Korea, it is said that it started with Doseon Guksa at the end of the Silla Dynasty, and during the Joseon Dynasty, it was part of the civil service examination and a major issue in the civil unrest at the end of the Joseon Dynasty.


In modern times, Yangtaek Feng Shui has become a trend and has been chosen as part of the background for various important elections.


In the Americas, Europe, and Southeast Asia, it has already been applied to houses and offices, and it has a theoretical background and functions as part of cultural content.



1 Tohyeong(Leftmost: Soil): A mountain with a straight peak like the letter I 

2 Hwahyeong(Next left: Fire): A mountain with a sharp and pointed peak like a flame

3 Suhyeong(Center: Water): A mountain with a peak that rises and falls like waves

4 Mokhyeong(Next right: Tree): A mountain that rises sharply like a tree. Writers, administrators, and politicians appear here.

5. Geumgyeong(Rightmost: Metal): A mountain with a round peak like a turtle's back


Feng Shui Geography includes the theory of water type, the theory of shape energy, and the theory of yigi, and the concept of Hyungong Feng Shui is being newly highlighted.


The theoretical background of Eumtaek Feng Shui can be said to be the motive of ancestral rites, which is the influence that descendants receive by enshrining ancestors in a good place.


In contrast, the theory of Yangtaek can be said to have originated from the desire to live while receiving better qi and energy in the complicated and difficult modern life.


This is not to mean eliminating an uncertain future and seeing a clear future, but rather to wish for good luck and a healthy life.


As seen in the theory of water type, the theory of Eumtaek also includes the theory of water type such as Geumgyepo-ran-hyeong, Seonin-dok-seo-hyeong, and Galmaeum-su-hyeong, as well as the theory of Hyeonggi, which determines the direction of Yonghyeolsa-su, and the theory of Igi, which measures each direction with a patch and finds the right direction for each direction method.


The theory of Yangtaek Feng Shui also has various colors, directions, and props that are suitable for each building such as offices, residential spaces, and factories.


Recently, it is said that people interested in buildings, houses, and land, as well as appraisers, architects, and real estate agents who work in these fields, are taking interest and studying them.


As the old sages said, there are many teachers who know, but true teachers are rare.


It would not be the duty of an intellectual to speak carelessly as if one were the best with only a little knowledge.

Current status of cultured meat technology and market in Korea

 Until recently, the cultured meat industry was a major issue as a means of animal welfare and carbon neutrality.


At that time, it excited the related industry as a technology development item in connection with the government's State Council, but now, the research and development status does not feel that active.


Even overseas, the production cost is higher than expected and the texture is far from realistic, so it is said that even if there are people who tried it once out of curiosity, no one has bought it more than twice.


Let's find out the current status and problems of the cultured meat market.


1. Current status of the cultured meat industry

The domestic cultured meat industry is still in its initial stages, and it seems that several startups are focusing on cultured meat production technology and culture solution development. The Ministry of Agriculture, Food and Rural Affairs is pushing cultured meat as a core future food industry, and the Ministry of Food and Drug Safety is establishing an institutional foundation by recognizing cultured meat products as food ingredients.


2. Obstacles to commercialization

- High production costs so far: Difficult to commercialize due to high technology and facility investment costs required for cultured meat production

- Lack of consumer awareness: Consumer awareness of artificial cultured meat is still lacking, and safety and ethical issues as food

- Legal and institutional regulations: Food Sanitation Act and other related laws and regulations have not established clear regulatory standards for cultured meat products.

- Technological shortcomings: Mass production technology development is still lacking at the laboratory level.

- Safety insured: Although it is said to be safe from diseases and antibiotics that occur during existing breeding, human safety that is unknown during the cell culture process is not completely secured.


Cultured meat is meat produced by culturing animal cells in a bioreactor (reactor). In Korea, the Ministry of Trade, Industry and Energy has been supporting the development of cultured meat technology since 2020 through the 'Alchemist Project', and the Korea Food and Drug Safety Evaluation Institute under the Ministry of Food and Drug Safety is researching related standards and test methods.


3. Comparison with Similar Protein Sources

This cultured meat is in competition with regular meat, plant-based alternatives, and edible insects, and it is understood that their strengths and weaknesses coexist, and that they will be connected in the areas where they are lacking and where they can be replaced.

3rd verse of Hansi(Poet)

In Korea, this is a poem written in Chinese characters.
I have uploaded different interpretations, so if you are interested, please try to understand it. 
Below is a poem that has been revised by an English expert.



1. Excessive greed leads to failure

世願取財權(Se-Won-Chwi-Jae-Gwon)

세상은 재물과 권세를 얻기를 원하지만,

The world want to take the wealthy and authority,

The world wants to take the wealthy and the authority, 


多慾呼鬼禍(Da-Yok-Ho-Gui-Wha)

많은 욕심은 화를 부른다.

Many of greed is called disaster.

but too much greeds call the disaster.


我須无裕物(A-Su-Mu-Yoo-Mul)

나 비록 물질에는 여유롭지 않지만,

Only I have not the sufficient of property

Though I am not sufficient in property,


孝愛不追他(Hyo-Ae-Bul-Chu-Ta)

효성과 사랑은 남을 따르지 않겠노라.

Piety and loving are not follow the another person.

my piety and love would not be less than the others.  


2. Rather than comparing yourself to others, focus on your skills...


淸歌振古屋(Cheong-Ga-Jin-Go-Oh)

맑은 노래 소리는 오래된 가옥에서 진동하고,

Clean song vibrate in old house,

Clear song vibrates from an old house,


濁酒搖腹中(Tak-Ju-Yo-Bok-Jung)

막걸리는 뱃속에서 요동친다.

Korean wine shake in stomach.

Korean wine shakes in the stomach.


現象不比他(Gyun-Sang-Bu-Bi-Ta)

지금의 위치를 남과 견주지 말고,

Present affair not compare to another person,

Should not compare current place with the others,


能盡得萬事(Nung-Jin-Duk-Man-Sa)

마땅히 능력을 다하여 모든 일을 얻으리라

Do my best of ability, achieve the all things.

Do the best, achieve the all.



3. We must save time.


滿月掛山腰(Man-Wol-Goae-San-Yo)

보름달은 산중턱에 걸려 있고,

Full moon hanging in mid-mountain 


心亂因醉酒(Sim-Ran-In-Chui-Ju)

마음이 어지러운 것은 술에 취해서이다.

The reason of dizzy to heart is drunken.

The reason of a dizzy mind is drinking.


來時如今朝(Rae-Si-Yeo-Gum-Cho)

다가오는 시간도 오늘아침과 같으니,

Coming the time is same the this morning,

Coming time is same as this morning,


集我當解憂(Jip-A-Dang-Hae-Woo)

나를 바로 잡아 어려움을 푸는데 쓰리라.

Do catch me, it use to solve the trouble

it will be used to straighten myself, and solve the problem.





Gujeolpan, a food that wraps eight ingredients in a pancake



Gujeolpan is a dish that contains nine dishes, including the center, in an octagonal (octa)-shaped pancake box. 

It is a luxurious dish along with Sinseonro among Korean dishes, and is often used as an appetizer or as a side dish to alcohol.

Foods that arrange ingredients in the five colors (red, yellow, green, white, and black) include Sinseonro and Jeonju Bibimbap.


In this Gujeolpan, instead of wrapping in a pancake in the center, you put almost the same ingredients on top of rice and mix it with gochujang, egg yolk, and sesame oil to make bibimbap.


Gujeolpan is a wooden bowl with beautiful patterns made of lacquer or mother-of-pearl, and contains eight dishes, including vegetables and meat, around the perimeter, and a wheat pancake in the center, containing nine ingredients.


This is the name given to it, and it is the best health food that is beautiful to look at, delicious, and nutritionally balanced.


In the old days, the number nine (9) was considered especially important in the East because it was the last number that reached the extreme as a positive number, and the arrangement reminds us of the eight trigrams of the Book of Changes, which are the essence of Eastern philosophy.

(Meaning: Water)
(Meaning: Fire)
    (Meaning: Heaven)
(Meaninf: Earth)

There are no set ingredients, but strong-smelling green peppers, green peppers, celery, and burdock are not used, and among seafood, shrimp, crab, and squid are blanched and added.


These ingredients are cut into strips, the beef is seasoned with soy sauce, the remaining vegetables are seasoned with salt, and a little green onion and garlic seasoning is added to bring out the color and flavor, and then stir-fried on a baking sheet.


It was also used as a food for the Yudu Festival, the 15th day of the 6th lunar month, and the sliced ​​ingredients were placed on thin wheat flour pancakes baked in a pan and eaten as a wrap.


The gujeolpan is also used on the main table (alcohol and side dishes) or the tea table (tea and snacks), and today, it is used when important guests such as relatives visit the house.


The main table for guests includes dried side dishes such as raw chestnuts, walnuts, ginkgo nuts, jujubes, pine nuts, peanuts, and dried persimmons, and the tea table includes various kinds of gangjeong, jeonggwa, dasik, and suksilgwa, which are arranged in matching colors to create a sense of class and elegance.

   



Jangheung's Hidden Gem: The Tranquil Dongbaekjeong

Explore Dongbaekjeong Pavilion in Jangheung, South Korea. Uncover its rich Joseon Dynasty history, stunning architecture, and picturesque natural surroundings. Plan your visit today! 




1. Introduction to Dongbaekjeong Pavilion: A Journey Through History and Nature

1.1. Serene Location by the Busancheon River Nestled amidst the serene embrace of a mature pine forest, locally known as Hakdeung, along the gentle currents of the Busancheon River – the upper reaches of the Tamjin River – lies the captivating Dongbaekjeong Pavilion.

1.2. A Tranquil Escape into Korean Heritage This historical landmark, a testament to the refined aesthetics and scholarly pursuits of the Joseon Dynasty, offers a tranquil escape and a glimpse into Korea's rich cultural heritage.

1.3. Panoramic Views from Hogyecheon River To truly appreciate the panoramic vista of Dongbaekjeong Pavilion in its entirety, a recommended vantage point is the banks of the Hogyecheon River. 

Here, near the charming Hogye Village, the pavilion stands gracefully, seemingly suspended between the verdant foliage and the flowing water, creating a scene of timeless beauty.

1.4. Founded by Scholar Kim Rin in the Joseon Dynasty The origins of Dongbaekjeong Pavilion trace back to the 4th year of King Sejo's reign (1458) during the illustrious Joseon Dynasty. 

It was in this era that Dongchon Kim Rin, a distinguished figure who held the esteemed position of Left State Councilor, chose this idyllic location for his retirement. 

Seeking a life of seclusion and scholarly pursuits, Kim Rin constructed a residence, and subsequently, the pavilion that would become known as Dongbaekjeong.

1.5. The Poetic Name Inspired by Camellia Flowers The name "Dongbaekjeong" itself carries a poetic resonance, derived from the Camellia japonica flowers that once flourished with remarkable abundance in the surrounding area. 

Imagine the vibrant crimson blossoms contrasting against the deep green of the pines, creating a spectacle of natural artistry that inspired the pavilion's name. 

This connection to the natural landscape underscores the harmony between human creation and the environment that was often valued in traditional Korean architecture.

1.6. Rebuilt Legacy by Descendants in 1872 While the original structure has witnessed the passage of time, the current Dongbaekjeong building stands as a testament to the enduring legacy of Kim Rin and the dedication of his descendants. 

It was meticulously rebuilt in 1872 by his posterity, preserving the essence of its historical significance while incorporating the architectural styles prevalent during that period.


2. How to Get to Dongbaekjeong Pavilion: Planning Your Visit to Jangheung's Historical Treasure

Dongbaekjeong Pavilion holds the distinction of being the third among the famed "Eight Pavilions of Jangheung", a testament to the region's rich cultural and historical significance within Jeollanam-do Province. 

For those planning a visit to this enchanting site, here's essential information on its location and how to reach it:

  • Location: 815-86, Heungseong-ro, Jangdong-myeon, Jangheung-gun, Jeollanam-do 
  • Classification: Jeollanam-do Monument No. 67
  • Size: 4 bays in the front and 2 bays on the side, hip roof (paljakjibung)
  • Designation Date: December 21, 1988
  • Owner: Cheongju Kim Clan 
  • Manager Contact: 863-4861 (within Jangheung area, you might need to add the local area code)

3 Directions and Transportation:

Reaching Dongbaekjeong Pavilion typically involves a combination of public transportation and potentially a short taxi ride, depending on your starting point within South Korea.

  • By Public Transportation (from major cities like Seoul or Busan):
    1. Bus to Jangheung: The most common way to reach Jangheung is by taking an intercity bus from major bus terminals. For instance, from Seoul, you would take a bus from the Central City Bus Terminal or the Nambu Bus Terminal to Jangheung Intercity Bus Terminal. Similarly, from Busan, you would take a bus from the Busan Central Bus Terminal. The journey time will vary depending on the city of origin.
    2. Local Bus or Taxi from Jangheung Bus Terminal: Upon arriving at the Jangheung Bus Terminal, you have a couple of options to reach Dongbaekjeong Pavilion, which is located in Jangdong-myeon:
      • Local Bus: Check the local bus schedules at the Jangheung Bus Terminal. There might be buses heading towards Jangdong-myeon or nearby areas. Inquire with the terminal staff for the most direct route and bus number. Be prepared for a potentially longer travel time with local buses.
      • Taxi: A taxi from the Jangheung Bus Terminal to Dongbaekjeong Pavilion is the most convenient and time-efficient option, especially if bus schedules are infrequent or the destination is not directly on a bus route. The taxi fare will be reasonable given the distance.
  • By Car:
    1. Navigation: If you are driving, use a GPS navigation system and input the address: 815-86, Heungseong-ro, Jangdong-myeon, Jangheung-gun, Jeollanam-do.
    2. Parking: As mentioned in the introduction, for the best overall view of Dongbaekjeong Pavilion, parking near the banks of the Hogyecheon River, where Hogye Village is situated, is recommended. From there, the pavilion will be visible. There should be parking areas available in the vicinity of Hogye Village. Follow local signage for parking.

4 Tips for Your Visit:

  • Check Operating Hours (if any): While Dongbaekjeong Pavilion is an outdoor historical site, it's always a good idea to check if there are any specific opening hours or restrictions, especially during certain seasons or events. You can try contacting the manager using the provided phone number.
  • Best Time to Visit: The scenery around Dongbaekjeong Pavilion is beautiful throughout the year. Spring brings new greenery, summer offers lush landscapes, autumn paints the surroundings in vibrant hues, and winter provides a serene, tranquil atmosphere. If you are particularly interested in seeing camellia flowers, research their blooming season in the Jangheung area.
  • Nearby Attractions: Jangheung is a region rich in natural beauty and cultural heritage. Consider combining your visit to Dongbaekjeong Pavilion with other attractions in the area, such as other pavilions of the "Eight Pavilions of Jangheung," the Tamjin River, or local markets.
  • Respect the Site: As a historical monument, please treat Dongbaekjeong Pavilion and its surroundings with respect. Avoid climbing on structures or leaving any trash behind.

Planning your journey to Dongbaekjeong Pavilion will reward you with an opportunity to immerse yourself in Korean history and appreciate the serene beauty of its natural setting.

5 The scenery of Dongbaekjeong(Pavilion)






6 Map

7 Surrounding Information

 - Tamjingang Dam

 - Jangheung Water Festival

 - Noryukdo Port

 - Cypress Forest

​The Importance of Strategy in Business

 The Art of War by Sun Tzu

Strategy in business management is learned from old books that outline how to win when fighting on the battlefield.


The author of The Art of War by Sun Tzu is Sun Tzu (6th century BC), a famous general who served King Helu of Wu during the Spring and Autumn Period of China. It is said that he wrote this book to reform the difficult times of war.

The 13 chapters are composed of Planning, Operations, Poison, Military Formation, Military Situation, Reality, Military Battle, Verbal Change, March, Geography, Land, Fire, and Fortitude. 

From the perspective that “battle is a national ambassador, a land of life and death, and a path to survival,” it concisely explains the key points in high-level sentences, including important decisions, the selection of generals, and the overall strategy and battle. 


Its meaning is to always take the lead and win without fighting, and it also provides ideological support, so it is characterized by being non-belligerent to the point of feeling contradictory as a military book.

Not only has it been respected by many military leaders as a sacred book of strategy since ancient times, it also shows extraordinary views on the essentials of national management and the success or failure of personnel, so it can be said to be a book of wisdom that can be applied to all matters of life.

It is said that knowing oneself and knowing others means not retreating in a hundred battles, and it also contains the famous saying, “If you know others and know yourself, you will not be in danger even after a hundred battles.” It considered it best to win without fighting rather than fighting.



1. Time section(Planning) - Consider the odds before fighting.

Since losing a war can result in irreparable losses, it is important to prepare from the very beginning. It is necessary to be thorough, carefully consider the odds, and only fight battles that you can win.


2. Operations - End the war quickly and decisively.

Even if you win the war, it costs a lot of money. Especially, the longer the war goes on, the greater the loss of life and property, so it must be fought quickly and decisively.


3. Mogong(Poison) - It is best to win without fighting.

Even if you win by using force, there will be sacrifices. Therefore, it is best to use your brain before using force and win without fighting.


4. Military situation - Win first, then fight.

It is said that you should first prepare a situation where you can win before fighting. This is because if you make the situation so that you cannot help but win, you can win without relying on the skills of each soldier.


5. Military situation - Win with a system.

Sun Tzu said that you should seek victory through organization and systems rather than relying on individuals.


If you change the method just a little, the problem can be fundamentally solved without relying on individuals.


6. Heo-sil-pyeon(Reality) - Strike the enemy's weak point with your own truth.

In order to take the initiative in a fight, you must identify the enemy's weak point and attack it.


7. The Battle of the Armies - Take the Advantageous Position First.

The saying, "He who knows the pros and cons of going around and going straight will win" has a more accurate meaning than "The more urgent it is, the more you should go back."

It is said that the more accurate interpretation is that Sun Tzu intended to mean that you will win if you can weigh the characteristics and pros and cons of both the roundabout and straight-line strategies and choose the strategy that best suits the situation.


8. Oral-byeon-pyeon(Verbal Change) - Adapt to changing situations.

The situation on the battlefield changes quickly. When devising a strategy, you should always respond to such changes.


9. March-pyeon - Take the advantageous position.

You must have the insight and insight to see one side of the enemy and understand the overall dynamics, so you can understand the enemy's current state and occupy advantageous positions.


10. Terrain - Use the surrounding environment.

Be wary of a ruler who does not know the actual situation of the battlefield interfering with the general's work. Therefore, if the ruler gives wrong instructions, the soldiers will be suspicious, and the general may not follow the ruler's orders.

11. Guji-pyeon(Land) - Learn different attack methods for each region.

The method of mercenaries and the psychological state of the soldiers will change depending on the nature of the region that will be the battlefield.


12. Fire-based attack method - Attack method using fire

Many mistakes are made when emotions are involved in decision-making.

"Keep your heart hot, your head cool"


13. Yonggan-pyeon(Fortitude) - Invest in intelligence activities.

Information about the enemy must be obtained from people.



Seongjuam(Temple), Gwanaksan Mt

1 Introduction to Seongjuam(Temple)


I stopped by Seongjuam on the way down after climbing Gwanaksan for the first time in a long time.


Gwanaksan, located in the south of Seoul, was named for its pointed crown-like shape.


It is also called Sogeumgang because it has dozens of outstanding peaks and many rocks, and the mountain looks like Geumgangsan with old trees and various types of grasses blending with the rocks, changing with the seasons.


In addition, Gwanaksan is the ancestral mountain or outer mountain of Gyeongbokgung Palace in Seoul, and because the shape of the peak resembles fire, it is considered a volcano in terms of feng shui.


Therefore, it is said that they dug a nail on the top of the mountain to symbolically suppress the fire because they believed that Seoul, which is overlooked by this mountain, was prone to fire, and Haetae, an imaginary animal that blocks fire, was created on both sides of Gwanghwamun, the main gate of Gyeongbokgung Palace.


Seongjuam is a small temple attached to Gwanaksan Mountain.


Daeungjeon is facing southeast (from southeast to northwest) and the peak of Gwanaksan Mountain is visible to the southeast.


When looking from Daeungjeon, there are Yosachae in the five directions, so it seems that a monk can come out, but it seems difficult to start a big fire, and it is unfortunate that Yeonjuam on the peak of Gwanaksan Mountain blocks the five directions.


The fact that a fire broke out in this hermitage not long ago can be said to have played a role in the fire.


There is also a theory that Gwanaksan Mountain is a volcano, and that Haetae statues, which play the role of water, were erected to block the fire of Gwanaksan Mountain when Gyeongbokgung Palace was built.


Seongjuam is difficult to verify due to lack of accurate historical documents, but according to oral tradition, it is known that it was founded by Wonhyo Daesa during the Silla period.


Yeonjuam next to it is located on the south side of Yeonjubong Peak on Gwanaksan Mountain. It is a well-known temple to those who enjoy visiting Gwanaksan Mountain, and along with Yeonjudae, located on the peak of a 629m high rocky cliff, it is considered one of the famous spots of Gwanaksan Mountain.

2 How to get to Seongjuam(Temple)

- Registration date: December 14, 2006 (Gwanak No. 4)

- Location: 15-250, Sillim-ro, Gwanak-gu, Seoul (Sillim-dong)

- Phone: 02-877-7180


3 The scenery of Seongjuam(Temple)





4 Map

5 Surrounding information

 - Gwanksan Yeonjudae
 - Seoul National University
 


Today is a very important day in the Republic of Korea.

 Policy is one of the most important things in a country.

<The National Assembly Building>

It is the day that President Yoon Seok-yeol's impeachment is announced.


At first, we start off with enthusiasm, but after a while, we lose our original intentions and wander in the fog without knowing where to go, and we end up going down the wrong path or retreating in the opposite direction.


In many ways, the plan we wanted is not the right direction for policy.


That much money, effort, and more importantly, time cannot be compared to employment or welfare.


We should know that each living creature lives in its own unique territory, and if we artificially change or destroy it, a huge disaster awaits us.


This is not a problem that can be solved with any development logic.


If we think about the limits of growth in the Club of Rome report or Malthus' law of diminishing returns, it will become clearer.


Among Adams' utilitarian contents, the happiness of many people cannot satisfy everyone with absolute standards, and the standard of happiness is also subjective, so it is important to reduce the gap and eliminate relative poverty and deprivation.


When it is time to step down, you should step down well.


Money is a time to step down, but it also means hiding. (*The opposite is also possible.) Power is endless, and 

Once you taste it, there is no more stalemate in the world, and if you gamble, you lose your wrist and do it with your toes.


In Eastern humanities, the highest position is considered the most dangerous.


Just as when you enter, you should step down well when you step down.


This means that when you are in a high position and finish, you do not look back and quietly go down to the countryside and highly value its meaning.



However, our former president seems to have no intention of doing that and seems to want to have a little influence.

Gyeongbuk Gumi Cheonsangseong

Cheonsang means saving a thousand people.

<YongDooAm in Jeju Island>


I stopped by Cheonsangseong after visiting a company in Gumi 4th Industrial Complex for the first time in a long time and had some time to spare.


Cheonsang means that the sky was born or that it came down from the sky, but it also means that it has enough energy to feed a thousand people who fled the war.


In terms of feng shui, Cheonsangseong, like Umyeonsan in Seocho-gu, Seoul, has a flat square peak that reminds you of a tile-roofed house.


Therefore, unlike other mountains with the shape of the five elements, it is said to represent wealth and honor.


To explain in more detail,


Mokhyung Mountain is shaped like a triangle and usually takes the shape of Munpilbong Peak. Bukaksan behind Cheong Wa Dae is a typical Mokhyung Mountain.


The area surrounding this Cheonseong Mountain is the hometown of the Indong Jang clan, and well-known people include Wiam Jang Ji-yeon, Unseok Jang Myeon, Jang Taek-sang, and Dr. Jang Gi-yeong.


Cheonseong Mountain Fortress, along with the surrounding Geumosan Mountain Fortress and Gasan Mountain Fortress, is a major mountain fortress, and although it is not included in the 10 Seungji, it is said to be a strategic location.