3rd verse of Hansi(Poet)

In Korea, this is a poem written in Chinese characters.
I have uploaded different interpretations, so if you are interested, please try to understand it. 
Below is a poem that has been revised by an English expert.

1. Excessive greed leads to failure

世願取財權(Se-Won-Chwi-Jae-Gwon)

세상은 재물과 권세를 얻기를 원하지만,

The world want to take the wealthy and authority,

The world wants to take the wealthy and the authority, 

多慾呼鬼禍(Da-Yok-Ho-Gui-Wha)

많은 욕심은 화를 부른다.

Many of greed is called disaster.

but too much greeds call the disaster.

我須无裕物(A-Su-Mu-Yoo-Mul)

나 비록 물질에는 여유롭지 않지만,

Only I have not the sufficient of property

Though I am not sufficient in property,

孝愛不追他(Hyo-Ae-Bul-Chu-Ta)

효성과 사랑은 남을 따르지 않겠노라.

Piety and loving are not follow the another person.

my piety and love would not be less than the others.  

2. Rather than comparing yourself to others, focus on your skills...

淸歌振古屋(Cheong-Ga-Jin-Go-Oh)

맑은 노래 소리는 오래된 가옥에서 진동하고,

Clean song vibrate in old house,

Clear song vibrates from an old house,

濁酒搖腹中(Tak-Ju-Yo-Bok-Jung)

막걸리는 뱃속에서 요동친다.

Korean wine shake in stomach.

Korean wine shakes in the stomach.

現象不比他(Gyun-Sang-Bu-Bi-Ta)

지금의 위치를 남과 견주지 말고,

Present affair not compare to another person,

Should not compare current place with the others,

能盡得萬事(Nung-Jin-Duk-Man-Sa)

마땅히 능력을 다하여 모든 일을 얻으리라

Do my best of ability, achieve the all things.

Do the best, achieve the all.

3. We must save time.

滿月掛山腰(Man-Wol-Goae-San-Yo)

보름달은 산중턱에 걸려 있고,

Full moon hanging in mid-mountain 

心亂因醉酒(Sim-Ran-In-Chui-Ju)

마음이 어지러운 것은 술에 취해서이다.

The reason of dizzy to heart is drunken.

The reason of a dizzy mind is drinking.

來時如今朝(Rae-Si-Yeo-Gum-Cho)

다가오는 시간도 오늘아침과 같으니,

Coming the time is same the this morning,

Coming time is same as this morning,

集我當解憂(Jip-A-Dang-Hae-Woo)

나를 바로 잡아 어려움을 푸는데 쓰리라.

Do catch me, it use to solve the trouble

it will be used to straighten myself, and solve the problem.

Gujeolpan, a food that wraps eight ingredients in a pancake

Gujeolpan is a dish that contains nine dishes, including the center, in an octagonal (octa)-shaped pancake box. 

It is a luxurious dish along with Sinseonro among Korean dishes, and is often used as an appetizer or as a side dish to alcohol.

Foods that arrange ingredients in the five colors (red, yellow, green, white, and black) include Sinseonro and Jeonju Bibimbap.

In this Gujeolpan, instead of wrapping in a pancake in the center, you put almost the same ingredients on top of rice and mix it with gochujang, egg yolk, and sesame oil to make bibimbap.

Gujeolpan is a wooden bowl with beautiful patterns made of lacquer or mother-of-pearl, and contains eight dishes, including vegetables and meat, around the perimeter, and a wheat pancake in the center, containing nine ingredients.

This is the name given to it, and it is the best health food that is beautiful to look at, delicious, and nutritionally balanced.

In the old days, the number nine (9) was considered especially important in the East because it was the last number that reached the extreme as a positive number, and the arrangement reminds us of the eight trigrams of the Book of Changes, which are the essence of Eastern philosophy.

(Meaning: Water)

(Meaning: Fire)

    (Meaning: Heaven)

(Meaninf: Earth)

There are no set ingredients, but strong-smelling green peppers, green peppers, celery, and burdock are not used, and among seafood, shrimp, crab, and squid are blanched and added.

These ingredients are cut into strips, the beef is seasoned with soy sauce, the remaining vegetables are seasoned with salt, and a little green onion and garlic seasoning is added to bring out the color and flavor, and then stir-fried on a baking sheet.

It was also used as a food for the Yudu Festival, the 15th day of the 6th lunar month, and the sliced ​​ingredients were placed on thin wheat flour pancakes baked in a pan and eaten as a wrap.

The gujeolpan is also used on the main table (alcohol and side dishes) or the tea table (tea and snacks), and today, it is used when important guests such as relatives visit the house.

The main table for guests includes dried side dishes such as raw chestnuts, walnuts, ginkgo nuts, jujubes, pine nuts, peanuts, and dried persimmons, and the tea table includes various kinds of gangjeong, jeonggwa, dasik, and suksilgwa, which are arranged in matching colors to create a sense of class and elegance.

   

Jangheung's Hidden Gem: The Tranquil Dongbaekjeong

Explore Dongbaekjeong Pavilion in Jangheung, South Korea. Uncover its rich Joseon Dynasty history, stunning architecture, and picturesque natural surroundings. Plan your visit today! 

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1. Introduction to Dongbaekjeong Pavilion: A Journey Through History and Nature

1.1. Serene Location by the Busancheon River Nestled amidst the serene embrace of a mature pine forest, locally known as Hakdeung, along the gentle currents of the Busancheon River – the upper reaches of the Tamjin River – lies the captivating Dongbaekjeong Pavilion.

1.2. A Tranquil Escape into Korean Heritage This historical landmark, a testament to the refined aesthetics and scholarly pursuits of the Joseon Dynasty, offers a tranquil escape and a glimpse into Korea's rich cultural heritage.

1.3. Panoramic Views from Hogyecheon River To truly appreciate the panoramic vista of Dongbaekjeong Pavilion in its entirety, a recommended vantage point is the banks of the Hogyecheon River. 

Here, near the charming Hogye Village, the pavilion stands gracefully, seemingly suspended between the verdant foliage and the flowing water, creating a scene of timeless beauty.

1.4. Founded by Scholar Kim Rin in the Joseon Dynasty The origins of Dongbaekjeong Pavilion trace back to the 4th year of King Sejo's reign (1458) during the illustrious Joseon Dynasty. 

It was in this era that Dongchon Kim Rin, a distinguished figure who held the esteemed position of Left State Councilor, chose this idyllic location for his retirement. 

Seeking a life of seclusion and scholarly pursuits, Kim Rin constructed a residence, and subsequently, the pavilion that would become known as Dongbaekjeong.

1.5. The Poetic Name Inspired by Camellia Flowers The name "Dongbaekjeong" itself carries a poetic resonance, derived from the Camellia japonica flowers that once flourished with remarkable abundance in the surrounding area. 

Imagine the vibrant crimson blossoms contrasting against the deep green of the pines, creating a spectacle of natural artistry that inspired the pavilion's name. 

This connection to the natural landscape underscores the harmony between human creation and the environment that was often valued in traditional Korean architecture.

1.6. Rebuilt Legacy by Descendants in 1872 While the original structure has witnessed the passage of time, the current Dongbaekjeong building stands as a testament to the enduring legacy of Kim Rin and the dedication of his descendants. 

It was meticulously rebuilt in 1872 by his posterity, preserving the essence of its historical significance while incorporating the architectural styles prevalent during that period.

2. How to Get to Dongbaekjeong Pavilion: Planning Your Visit to Jangheung's Historical Treasure

Dongbaekjeong Pavilion holds the distinction of being the third among the famed "Eight Pavilions of Jangheung", a testament to the region's rich cultural and historical significance within Jeollanam-do Province. 

For those planning a visit to this enchanting site, here's essential information on its location and how to reach it:

• Location: 815-86, Heungseong-ro, Jangdong-myeon, Jangheung-gun, Jeollanam-do 
• Classification: Jeollanam-do Monument No. 67
• Size: 4 bays in the front and 2 bays on the side, hip roof (paljakjibung)
• Designation Date: December 21, 1988
• Owner: Cheongju Kim Clan 
• Manager Contact: 863-4861 (within Jangheung area, you might need to add the local area code)

3 Directions and Transportation:

Reaching Dongbaekjeong Pavilion typically involves a combination of public transportation and potentially a short taxi ride, depending on your starting point within South Korea.

• By Public Transportation (from major cities like Seoul or Busan):
  1. Bus to Jangheung: The most common way to reach Jangheung is by taking an intercity bus from major bus terminals. For instance, from Seoul, you would take a bus from the Central City Bus Terminal or the Nambu Bus Terminal to Jangheung Intercity Bus Terminal. Similarly, from Busan, you would take a bus from the Busan Central Bus Terminal. The journey time will vary depending on the city of origin.
  2. Local Bus or Taxi from Jangheung Bus Terminal: Upon arriving at the Jangheung Bus Terminal, you have a couple of options to reach Dongbaekjeong Pavilion, which is located in Jangdong-myeon:
     • Local Bus: Check the local bus schedules at the Jangheung Bus Terminal. There might be buses heading towards Jangdong-myeon or nearby areas. Inquire with the terminal staff for the most direct route and bus number. Be prepared for a potentially longer travel time with local buses.
     • Taxi: A taxi from the Jangheung Bus Terminal to Dongbaekjeong Pavilion is the most convenient and time-efficient option, especially if bus schedules are infrequent or the destination is not directly on a bus route. The taxi fare will be reasonable given the distance.
• By Car:
  1. Navigation: If you are driving, use a GPS navigation system and input the address: 815-86, Heungseong-ro, Jangdong-myeon, Jangheung-gun, Jeollanam-do.
  2. Parking: As mentioned in the introduction, for the best overall view of Dongbaekjeong Pavilion, parking near the banks of the Hogyecheon River, where Hogye Village is situated, is recommended. From there, the pavilion will be visible. There should be parking areas available in the vicinity of Hogye Village. Follow local signage for parking.

4 Tips for Your Visit:

• Check Operating Hours (if any): While Dongbaekjeong Pavilion is an outdoor historical site, it's always a good idea to check if there are any specific opening hours or restrictions, especially during certain seasons or events. You can try contacting the manager using the provided phone number.
• Best Time to Visit: The scenery around Dongbaekjeong Pavilion is beautiful throughout the year. Spring brings new greenery, summer offers lush landscapes, autumn paints the surroundings in vibrant hues, and winter provides a serene, tranquil atmosphere. If you are particularly interested in seeing camellia flowers, research their blooming season in the Jangheung area.
• Nearby Attractions: Jangheung is a region rich in natural beauty and cultural heritage. Consider combining your visit to Dongbaekjeong Pavilion with other attractions in the area, such as other pavilions of the "Eight Pavilions of Jangheung," the Tamjin River, or local markets.
• Respect the Site: As a historical monument, please treat Dongbaekjeong Pavilion and its surroundings with respect. Avoid climbing on structures or leaving any trash behind.

Planning your journey to Dongbaekjeong Pavilion will reward you with an opportunity to immerse yourself in Korean history and appreciate the serene beauty of its natural setting.

5 The scenery of Dongbaekjeong(Pavilion)

6 Map

7 Surrounding Information

 - Tamjingang Dam

 - Jangheung Water Festival

 - Noryukdo Port

 - Cypress Forest

​The Importance of Strategy in Business

 The Art of War by Sun Tzu

Strategy in business management is learned from old books that outline how to win when fighting on the battlefield.

The author of The Art of War by Sun Tzu is Sun Tzu (6th century BC), a famous general who served King Helu of Wu during the Spring and Autumn Period of China. It is said that he wrote this book to reform the difficult times of war.

The 13 chapters are composed of Planning, Operations, Poison, Military Formation, Military Situation, Reality, Military Battle, Verbal Change, March, Geography, Land, Fire, and Fortitude. 

From the perspective that “battle is a national ambassador, a land of life and death, and a path to survival,” it concisely explains the key points in high-level sentences, including important decisions, the selection of generals, and the overall strategy and battle. 

Its meaning is to always take the lead and win without fighting, and it also provides ideological support, so it is characterized by being non-belligerent to the point of feeling contradictory as a military book.

Not only has it been respected by many military leaders as a sacred book of strategy since ancient times, it also shows extraordinary views on the essentials of national management and the success or failure of personnel, so it can be said to be a book of wisdom that can be applied to all matters of life.

It is said that knowing oneself and knowing others means not retreating in a hundred battles, and it also contains the famous saying, “If you know others and know yourself, you will not be in danger even after a hundred battles.” It considered it best to win without fighting rather than fighting.

1. Time section(Planning) - Consider the odds before fighting.

Since losing a war can result in irreparable losses, it is important to prepare from the very beginning. It is necessary to be thorough, carefully consider the odds, and only fight battles that you can win.

2. Operations - End the war quickly and decisively.

Even if you win the war, it costs a lot of money. Especially, the longer the war goes on, the greater the loss of life and property, so it must be fought quickly and decisively.

3. Mogong(Poison) - It is best to win without fighting.

Even if you win by using force, there will be sacrifices. Therefore, it is best to use your brain before using force and win without fighting.

4. Military situation - Win first, then fight.

It is said that you should first prepare a situation where you can win before fighting. This is because if you make the situation so that you cannot help but win, you can win without relying on the skills of each soldier.

5. Military situation - Win with a system.

Sun Tzu said that you should seek victory through organization and systems rather than relying on individuals.

If you change the method just a little, the problem can be fundamentally solved without relying on individuals.

6. Heo-sil-pyeon(Reality) - Strike the enemy's weak point with your own truth.

In order to take the initiative in a fight, you must identify the enemy's weak point and attack it.

7. The Battle of the Armies - Take the Advantageous Position First.

The saying, "He who knows the pros and cons of going around and going straight will win" has a more accurate meaning than "The more urgent it is, the more you should go back."

It is said that the more accurate interpretation is that Sun Tzu intended to mean that you will win if you can weigh the characteristics and pros and cons of both the roundabout and straight-line strategies and choose the strategy that best suits the situation.

8. Oral-byeon-pyeon(Verbal Change) - Adapt to changing situations.

The situation on the battlefield changes quickly. When devising a strategy, you should always respond to such changes.

9. March-pyeon - Take the advantageous position.

You must have the insight and insight to see one side of the enemy and understand the overall dynamics, so you can understand the enemy's current state and occupy advantageous positions.

10. Terrain - Use the surrounding environment.

Be wary of a ruler who does not know the actual situation of the battlefield interfering with the general's work. Therefore, if the ruler gives wrong instructions, the soldiers will be suspicious, and the general may not follow the ruler's orders.

11. Guji-pyeon(Land) - Learn different attack methods for each region.

The method of mercenaries and the psychological state of the soldiers will change depending on the nature of the region that will be the battlefield.

12. Fire-based attack method - Attack method using fire

Many mistakes are made when emotions are involved in decision-making.

"Keep your heart hot, your head cool"

13. Yonggan-pyeon(Fortitude) - Invest in intelligence activities.

Information about the enemy must be obtained from people.

Seongjuam(Temple), Gwanaksan Mt

1 Introduction to Seongjuam(Temple)

I stopped by Seongjuam on the way down after climbing Gwanaksan for the first time in a long time.

Gwanaksan, located in the south of Seoul, was named for its pointed crown-like shape.

It is also called Sogeumgang because it has dozens of outstanding peaks and many rocks, and the mountain looks like Geumgangsan with old trees and various types of grasses blending with the rocks, changing with the seasons.

In addition, Gwanaksan is the ancestral mountain or outer mountain of Gyeongbokgung Palace in Seoul, and because the shape of the peak resembles fire, it is considered a volcano in terms of feng shui.

Therefore, it is said that they dug a nail on the top of the mountain to symbolically suppress the fire because they believed that Seoul, which is overlooked by this mountain, was prone to fire, and Haetae, an imaginary animal that blocks fire, was created on both sides of Gwanghwamun, the main gate of Gyeongbokgung Palace.

Seongjuam is a small temple attached to Gwanaksan Mountain.

Daeungjeon is facing southeast (from southeast to northwest) and the peak of Gwanaksan Mountain is visible to the southeast.

When looking from Daeungjeon, there are Yosachae in the five directions, so it seems that a monk can come out, but it seems difficult to start a big fire, and it is unfortunate that Yeonjuam on the peak of Gwanaksan Mountain blocks the five directions.

The fact that a fire broke out in this hermitage not long ago can be said to have played a role in the fire.

There is also a theory that Gwanaksan Mountain is a volcano, and that Haetae statues, which play the role of water, were erected to block the fire of Gwanaksan Mountain when Gyeongbokgung Palace was built.

Seongjuam is difficult to verify due to lack of accurate historical documents, but according to oral tradition, it is known that it was founded by Wonhyo Daesa during the Silla period.

Yeonjuam next to it is located on the south side of Yeonjubong Peak on Gwanaksan Mountain. It is a well-known temple to those who enjoy visiting Gwanaksan Mountain, and along with Yeonjudae, located on the peak of a 629m high rocky cliff, it is considered one of the famous spots of Gwanaksan Mountain.

2 How to get to Seongjuam(Temple)

- Registration date: December 14, 2006 (Gwanak No. 4)

- Location: 15-250, Sillim-ro, Gwanak-gu, Seoul (Sillim-dong)

- Phone: 02-877-7180

3 The scenery of Seongjuam(Temple)

4 Map

5 Surrounding information

 - Gwanksan Yeonjudae

 - Seoul National University

 

Today is a very important day in the Republic of Korea.

 Policy is one of the most important things in a country.

<The National Assembly Building>

It is the day that President Yoon Seok-yeol's impeachment is announced.

At first, we start off with enthusiasm, but after a while, we lose our original intentions and wander in the fog without knowing where to go, and we end up going down the wrong path or retreating in the opposite direction.

In many ways, the plan we wanted is not the right direction for policy.

That much money, effort, and more importantly, time cannot be compared to employment or welfare.

We should know that each living creature lives in its own unique territory, and if we artificially change or destroy it, a huge disaster awaits us.

This is not a problem that can be solved with any development logic.

If we think about the limits of growth in the Club of Rome report or Malthus' law of diminishing returns, it will become clearer.

Among Adams' utilitarian contents, the happiness of many people cannot satisfy everyone with absolute standards, and the standard of happiness is also subjective, so it is important to reduce the gap and eliminate relative poverty and deprivation.

When it is time to step down, you should step down well.

Money is a time to step down, but it also means hiding. (*The opposite is also possible.) Power is endless, and 

Once you taste it, there is no more stalemate in the world, and if you gamble, you lose your wrist and do it with your toes.

In Eastern humanities, the highest position is considered the most dangerous.

Just as when you enter, you should step down well when you step down.

This means that when you are in a high position and finish, you do not look back and quietly go down to the countryside and highly value its meaning.

However, our former president seems to have no intention of doing that and seems to want to have a little influence.

Gyeongbuk Gumi Cheonsangseong

Cheonsang means saving a thousand people.

<YongDooAm in Jeju Island>

I stopped by Cheonsangseong after visiting a company in Gumi 4th Industrial Complex for the first time in a long time and had some time to spare.

Cheonsang means that the sky was born or that it came down from the sky, but it also means that it has enough energy to feed a thousand people who fled the war.

In terms of feng shui, Cheonsangseong, like Umyeonsan in Seocho-gu, Seoul, has a flat square peak that reminds you of a tile-roofed house.

Therefore, unlike other mountains with the shape of the five elements, it is said to represent wealth and honor.

To explain in more detail,

Mokhyung Mountain is shaped like a triangle and usually takes the shape of Munpilbong Peak. Bukaksan behind Cheong Wa Dae is a typical Mokhyung Mountain.

The area surrounding this Cheonseong Mountain is the hometown of the Indong Jang clan, and well-known people include Wiam Jang Ji-yeon, Unseok Jang Myeon, Jang Taek-sang, and Dr. Jang Gi-yeong.

Cheonseong Mountain Fortress, along with the surrounding Geumosan Mountain Fortress and Gasan Mountain Fortress, is a major mountain fortress, and although it is not included in the 10 Seungji, it is said to be a strategic location.

Feng Shui Journey: Yunggeonneung, Hwaseong-si, Gyeonggi-do

I was passing through Hwaseong-si because something came up, and I suddenly wanted to see Gonsinji, so I stopped by Yunggeonneung.

Sometimes, when I travel around the country for work-related evaluations or consulting, I stop by places that come to mind and look around, which seems to be a long-standing hobby and a source of vitality in my life.

Yunggeonneung is a somewhat special royal tomb.

Yungneung is where King Jangjo (1735-1762), the 22nd king of Joseon, and his wife, Queen Heon-gyeong (1735-1815) Hong (Hyegyeonggung Hong: author of Hanjungnok), are buried, and Geonneung is where King Jeongjo (1776-1800) and Queen Hyoeui (1753-1821) Kim are buried.

Yungneung is said to have created an artificial pond called Gonsinji according to feng shui, and I was curious to see what kind of incense method they used.

It was possible to approach the Jeongjagak under the tomb, but the area around the tomb was blocked by iron fences, making it difficult to know the exact direction. Originally, it was basic to place a plaque on the tomb or the soul stone and check the direction by making a gesture.

Judging from the direction examined in the Jeongjagak below and the booklet provided by the management office, the direction of Gonsinji is Jeongmipa. I saw the tomb as the direction of Jase.

However, Jeongjagak points to Jeongmihyang and does not seem to be in a straight line with the tomb. It seems that other royal tombs are also slightly off to the left and right.

If you go back to the 88 directions, the country becomes Mokguk and Pa is covered, so it is not clearly visible, but if it is the direction of Jaseokjeong, not the direction of Jajwa Ohyang, then Gonsin should have Pa in Jeongmyohyang, so it seems that Gonsinji was used. In this case, Pa becomes the direction of Jwasun.

If you look at it in reverse, if it can only be used as an account orientation, then in the 88-hyang method, if you use water (nails) on the hand-scented incense, it becomes Jeongyanghyang, if you use it on the imjahyang, it becomes Soehyangtaeryu, and if you use it on the gonshinhyang, it becomes Jeongmyohyang.

I am on my own, so I am wary of becoming self-righteous, and I regret not going up to the ridge and directly checking it with a patch, and since it is written from the perspective of a scholar, I would like to ask Kang Ho Seok-hyeon for criticism.

*** Korea Heritage Service 

The effects of radiation on food and life

The radioactive material generated from the Fukushima nuclear power plant accident in Japan in 2011 has already been over a decade, and there was a lot of talk recently about it being released into the ocean.

In addition, there are various damages caused by radioactive materials in our lives, so let's find out how to avoid them.

Radiation is a substance first discovered by Becquerel, and Marie Curie's radium is well known. In daily life, it helps people with diagnosis through X-rays, but it also affects food and life.

The Three Mile Island accident in the United States, the Chernobyl accident in the former Soviet Union, and the Fukushima nuclear power plant accident in East Japan remain nightmares for us, and although they are gradually being forgotten, we cannot be at ease.

1. Radioactivity as food

- Groundwater and spring water that flow out from limestone or granite areas may contain radioactive materials such as radon and uranium due to the nature of the rock.

- Due to the contaminated water discharged from the Fukushima nuclear power plant, fish and other marine products caught in the nearby sea may contain large amounts of cesium, etc.

- Seaweed such as kelp and wakame contains iodine, etc., which can be harmful to thyroid patients, etc.

2. Radiation in daily life

- When taking X-ray X-ray images at hospitals such as orthopedic surgery, you may be exposed to radiation if you take them frequently.

- Flight attendants passing through the North Pole may be affected if they pass through radiation radiation areas multiple times.

- As in 2018, mattresses, which are raw materials for beds, were recalled because they were found to contain radioactive materials, they can also be found in bedding, tableware, and clothing made of natural materials.

3. How to avoid in daily life

There is radiation in spaceships flying from space, and it is impossible to completely avoid it in daily life.

- Use of certified household goods: You must check the test results of an authorized certification agency such as the Construction and Living Environment Testing Research Institute.

- Radiation testing devices (Geiger counters) developed for home use are also sold.

- Wearing protective clothing for X-ray technicians (clothes containing bismuth: Bi)

- Checking the certificate of performance for imported foods

- Purchase and use of eco-friendly agricultural products (checking whether there are radioactive material test items and whether they are within the standard when certified)

Bedroom Feng Shui

The bedroom is where we replenish the most fundamental energy through sleep in our lives, and it is a space of rest where we relieve the fatigue of the day and receive new energy. 

People spend 1/3 of their lives sleeping~ The bed where we sleep well should always be arranged so that lively and comfortable energy can circulate, creating a comfortable space.

Some people say that they feel like they are pressed by scissors while sleeping, or that they do not feel tired no matter how long they sleep and their bodies become weaker...

This is often the case when they sleep incorrectly.

Do you receive good energy while sleeping or bad energy?

Your luck can change depending on this, so the direction of the room you sleep in or the direction you place your head when you sleep can be considered the most important part of Yangtaek Feng Shui interior design. 

1. TV: 

Disconnection from conversation, harmful electromagnetic waves (it breaks the body's balance, so it makes you tired)

2. Sharp objects: 

knives, forks, cacti, etc.

(It's like a needle, so it emits bad energy, so good energy is scattered)

3. Family photos, portraits, abstract paintings, celebrity photos: 

Hang them in the living room. Only keep pictures of the couple

(It can cause a rift in the love between the couple by lowering the good energy between the couple)

4. Sunset landscapes, rugged mountains, cold paintings, dark-colored paintings or pictures:

(It weakens the heat of love and lowers the energy)

5. Dried flowers, stones:

(It strongly emits negative energy, so it cools the energy of the bedroom and emits bad energy)

6. Full-length mirror: 

When looking from the living room or outside the window, the inside should not be visible, cover part of it

(It reflects good energy and it is not good to see the sleeping figure reflected in the mirror)

7. Broken clock, missing props: 

Clocks that do not keep the time or have stopped, props that are left alone

(It can break the peaceful energy flow of the bedroom)

8. Stacked items: 

On top of the dresser, under the bed, on top of the wardrobe, on the dresser, etc.

(Items that fill up the remaining space block the circulation of energy flowing in the bedroom. You can sleep comfortably only when the energy circulation is good.)

9. Used furniture : 

Bad energy can follow you

(Used furniture inherited from parents? It is okay to do major repairs such as painting or completely repairing it.)

10. It is not good to have both bedding and curtains that are flashy.

(If the blanket is flashy, simple curtains create peaceful harmony.)

11. Windows and lighting

In terms of Feng Shui, it is good for the bedroom window to not be too big, and the lighting to be slightly dark and soft to accumulate wealth.

12. Bedhead

It is good for the bedhead to be simple or slightly round. When you sleep, the shape of the bedhead above your head is too crooked and bent, which can make your sleep uncomfortable and mess up your life.

If you paint the wallpaper in a color that is good for you while you sleep, you will have a refreshing morning because you will have the effect of stimulating your energy subconsciously while you sleep.